Tuesday, November 19, 2024

Love Your (Babylon) Neighbor | Jeremiah 28-29 Sermon on Faith and Politics

Love Your (Babylon) Neighbor

Three fun facts about me: 1) I grew up in Estes Park. 2) My dad was a pastor so I grew up a pastor’s kid. I spent a lot of time at church playing in the gym and I knew a lot of Bible trivia. For example, who’s the oldest person in the Bible? Anyone? Methuselah at 969 years old. The second oldest? Jared. 962 years old. 3) I was a pastor for nine years out in Massachusetts and I used to be Mackenna’s pastor. Mackenna has been a part of our family since she was about 14 when my wife started mentoring her and was her Sunday school teacher. 

Today I’m wrapping up your three-part series on faith and politics. Maybe it felt a little weird or exhausting to discuss politics in youth group, but as I think back to when I was in youth group, this was when I started to really get political. I began to think about politics, talk about it with my friends, really care about the outcome of elections, and judge those I disagree with. I remember one girl at youth group who supported the other party’s candidate. I thought she was soooooo stupid. Little arrogant. Little prideful. My bad.

Did you know that people have studied politics and religion in teenagers. And guess what they found? They found that teenagers, you all, often form political opinions BEFORE religious beliefs. What you believe about politics tends to come before what you believe about God. And this means what you end up believing about politics may actually shape what you believe about God. In other words, your politics may determine what you believe about Jesus instead of Jesus determining what you believe about politics. 

In the Bible, Jesus teaches us to “love your neighbor.” Your neighbor is anyone God has placed in your life for you to show his kindness to. That could be the person who lives next door, a classmate, a teacher, your youth leaders, your brother, your sister, your mom, your dad. So loving your neighbor is about way more than politics, but politics matter because they shape who you consider to even be a neighbor.

Today, we’re looking at a passage in the Bible where the Israelites are struggling with how to love their neighbors and it’s all because of politics. There’s a foreign nation, Babylon, that is taking God’s Old Testament people, Isreal, into exile. They’re taking them captive like how the Israelites were once slaves in Egypt. Do you guys know about Daniel in the lion’s den and Shadrach, Meshach, and Abednego in the fiery furnace? Maybe you’ve seen Rack, Shack & Benny of VeggieTales? The exile happened in that part of the Bible. And different political and religious leaders, people the Bible calls prophets, are telling God’s people how to treat their neighbors in exile. They can treat their neighbors (and we can too) one of four ways:

Response #1: Fight your neighbor

Two prophets are telling the people two different messages about how God will deliver them from exile. The first prophet, a man named Hananiah (kind of like the male version of Hannah), says this: 

Jeremiah 28:2-3 (ESV) “Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of BabylonWithin two years I will bring back to this place all the vessels of the Lord's house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.

Hananiah tells the people God has “broken the yoke of the king of Babylon.” In other words, God is going to destroy their enemies and bring back all their treasure. That’s amazing! And if we base our response on news like that, how do you think we will treat our neighbors? Our neighbors are not people to be loved but opponents to be defeated. How many of us take this posture in our politics? Politics is about winning, overcoming, and defeating our political enemies. That might feel good but it’s not of God.

After I graduated high school, I went to a community college where I was ready to “do battle” with my political opponents. One time one of my classmates was railing against something I supported. She would make aggressive comments during class and it so offended me one day I snapped at her. I swore at her, using a word my parents would have sent me to my room for saying. I viewed her with so much suspicion and hostility I got angry at her. I hope I apologized afterwards but I don’t remember.

If we’re trying to love our neighbors and fight them at the same time, kinda like trying to hug them and punch them at the same time, they’re not gonna feel our love. But maybe we should just do the opposite?

Response #2: Flee from your neighbor

Hananiah continues his prophecy that not only will God “break the yoke” of the King of Babylon, but all the people will go home quickly.

Jeremiah 28:4 (ESV) I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the Lord, for I will break the yoke of the king of Babylon.”

Hananiah is telling the people of Israel that they don’t need to invest in loving their neighbors because they’re going to flee to Jerusalem soon. The approach is different, not fighting but fleeing, but the outcome is the same, death to neighborliness. If we’re just trying to protect and preserve ourselves, there’s no space for a relationship to grow. There’s no way to love our neighbors if we stay far away from them.

When I was your age, I didn’t really know a lot of non-Christians. I took classes with Christians, all my friends were Christians, I went to Awana and Youth Group and church. I lived in a Christian bubble. Part of the reason for this was a view of non-Christians that they are dangerous, sinful, and people we need to safeguard ourselves against. But how can we love our neighbors if we don’t have a relationship with them? 

These options tell us our neighbors are not people to be loved but opponents to be defeated or protected against. But turns out, Hananiah, who was telling the Israelites not to love their neighbors, is a false prophet. He tells God’s people what they want to hear, instead of what God wants them to hear. So God kills him. He’s dead. Both fighting and fleeing from our neighbors leads to death, death for friendships, for our neighbors coming to know Jesus, and death for how we could be a light to those who need Jesus. 

We can’t love our neighbors by fighting or fleeing. So let’s just accept everything about our neighbors, right?

Response #3: Fuse into your neighbor

Hananiah was a false prophet, but God gave Israel a true prophet, Jeremiah, someone who would say what God wanted no matter how hard it was to hear. Here’s how Jeremiah’s true prophecy starts:

Jeremiah 29:4 (ESV) “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:

Now what if we stopped right there? What if that was the whole prophecy? Notice how God says, “I have sent [you, my people] into exile.” That means it is God’s will for them to go into captivity. If that’s all you know, “Well, God brought us to Babylon,” or “God brought me to my school” how might you act in Babylon or at your school? You might think, “I guess God wants me to be just like everyone else now. I guess God wants me to talk, and act, and think just like them.” 

Did you know that the Bible doesn’t just call the Jewish people exiles in Babylon? The Bible calls Christians exiles today? Peter, one of Jesus’ 12 disciples, calls Christians “foreigners and exiles.” An exile is someone who lives within a nation but retains their national identity. You’re an exile in your Babylon today, Thornton, Colorado, USA. This is what Pastor Matt has been preaching about in big church and what Damen talked about last week. We’re exiles living in a foreign land. So God doesn’t want you to just be the same as everyone else, but to maintain your distinct identity as a Jesus follower.

Fusion is when there’s no difference between us and our neighbor. We talk, act, and behave just like them, but maybe a little extra God talk sprinkled on top. As a Christian, I’ve struggled with fusion. I want to blend, to not make it awkward. When your friends or family start talking in a way that you know doesn’t honor Jesus, and you go along with it, because you want to fit in and be cool, it’s hard, I know. But right now the world needs teenagers who act distinct from their neighbors. The world needs you to not hate your neighbor or fear those different than you, but to love your neighbors like Jesus loves you.

Response #4: Faithful to Jesus and present with my neighbor

To be faithful and present is to know Jesus, love Jesus, and practice the way of Jesus, not so as to overcome my neighbor, not to run away from my neighbor, and not to look the same as my neighbor. Rather, being faithful and present is being with and for our neighbors as we believe in Jesus and follow him. The prophet Jeremiah shows us what this looks like. Here’s how his prophecy to God’s people continues:

Jeremiah 29:5-7 (ESV) Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

God is calling us to seek the “peace and prosperity” of Thornton, Westminster, Northglenn, Colorado. “Peace and prosperity” is actually one Hebrew word, “shalom.” Shalom isn’t just the absence of war or poverty but flourishing and goodness. “Shalom, in other words, is the way things ought to be."

Jeremiah doesn’t tell God’s people to go and overcome their enemies, but to build a house, plant gardens, get married and make babies, and seek their neighbors’ wellbeing. In other words, go and love the place you live. Buy a house, paint the rooms, put up curtains, make yourself comfortable. Live in harmony. Plant a garden. Have any of you ever thought of planting a garden as a way to love your neighbor?

We have a garden at my house and it’s helped us get to know our neighbors. Earlier this year, my wife Monica gave one of our neighbor’s some tomato seedlings, little tomato plants. If you have a green thumb, plant a garden and see how God uses it to love those around you. Maybe it gives you something to talk about with your neighbor, or you can share the food you grow with those in need. And if you don’t have a green thumb, you can pick up litter. That’s a great way to love your neighbor. It’s a great way to do politics.

We are faithful to Jesus and present with our neighbors because Jesus is faithful to us and present with us.

Jesus is calling you to be faithful to him and present with your neighbor because he is faithful to you and present with you. We can love our neighbors because Jesus first loves us. But it’s hard. Jeremiah prophesies that God will bring his people home, not in two years, but in seventy, which is a long time to trust God.

Jeremiah 29:10-11 (ESV) “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.

The Israelites are going to go home in seventy years. How old are you going to be in 70 years? How old are your parents going to be? Most of the Israelites aren’t going to be around still, but their children will, but they have to trust God. And yet, God still wants them to love their neighbors even though they don’t get what they want. And that’s what God calls us to do. Love your neighbor, even if it’s not easy. Why do we love our neighbor? Why do we seek to be faithful to Jesus and present with our neighbors? 

We are faithful to Jesus and present with our neighbors because Jesus is faithful to us and present with us. One day God will deliver us from exile, from this Babylon. Within seventy years, you’ll likely be with Jesus or ready to be with Jesus. And one day, Jesus will return and restore this world and set all things right. 

You know why you have “a hope and a future” even in exile? Because God comes after us into exile. God sends his one and only Son, Jesus, into our captivity to sin and death to rescue us and lead us home. Jesus dies in our place so that we can experience eternal life. And if he stayed dead, we wouldn’t have “a hope and a future,” but we do because he rises again from the grave and ascends into heaven and is now seated on the throne ruling and reigning over everything and is present with us through his Holy Spirit. We are faithful to Jesus and present with our neighbors because Jesus is faithful to us and present with us.

Jonathan Romig preached this sermon to the youth group at Crossroads Church in Thornton, CO. You can access more Bible teachings at: youtube.com/c/JonathanMonicaRomig

Discussion Questions

1.     Who do you think of as a neighbor?

2.     How do you treat your neighbor?

a.     Fight my neighbor

b.     Flee from my neighbor

c.     Fuse into my neighbor

d.     Faithful to Jesus and present with my neighbor

3.     What does “faithful presence” mean? 

4.     What could “faithful presence” look like in your life? How could you do it?

5.     What does it mean to think of yourself as an exile? 

6.     How does Jesus give us hope for loving our neighbors in exile? 


Sources 

Michele F. Margolis, From Politics to the Pews: How Partisanship and the Political Environment Shape Religious Identity (Chicago Studies in American Politics) (Chicago, IL: University of Chicago Press, 2018).

Matt. 22:39

1 Peter 2:11

To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World by James Davison Hunter. Affiliate link: https://amzn.to/3Z3Mb7t

Cornelius Plantinga Jr., Not the Way It's Supposed to Be: A Breviary of Sin (Grand Rapids, MI: Eerdmans Publishing Company, 1995), 10. 

Awana Sparks Lesson: K is for Keep (James 2:10)

James 2:10 Jenga Lesson

Looking for a creative lesson to teach your Awana Spark's on K is for Keep from James 2:10? James 2:10 (NIV) says, "For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it." Inviting a team leader to come to the front and build a tower using toy blocks or a giant Jenga set is a great way to illustrate this verse and keep the kids engaged. 

Go through their three Sparks booklets (HangGlider, WingRunner, SkyStormer) and find all the verses that tell you to "do something," or have a rule, finding examples of actual and implied laws (see below for my list). Read each verse and ask the kids what the "obedience block" is. For example, Psalm 118:1 (NIV) says, "Give thanks to the Lord, for he is good; his love endures forever." The "obedience block" is that we are supposed to thank God. You could also use this as an opportunity to review any house rules and count those as obedience blocks too.

Continue to read through their Sparky verses finding additional rules (aka. obedience blocks). As the tower grows, ask the kids if they can keep all these rules. Once it's reached a fund height, and when they admit they can never obey perfectly, knock one of the base blocks from underneath the Jenga tower and the whole thing will come crashing down. This points back to James 2:10 (NIV), "For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it."

Additionally, Romans 3:23 (NIV) says, "for all have sinned and fall short of the glory of God." We've all sinned. We've all missed the mark of God's holiness. We've all fallen short. This is why we need Jesus who builds a perfect tower of obedience. His obedience never wavers, never falls, never crumbles. If there's a solid surface somewhere, reach over and knock on the wall or a pillar or your stage set and tell the kids this is how solid Jesus' obedience is (not like a Jenga tower). 

The good news (gospel) is that if we trust in Jesus, we get the solid tower of Christ's obedience blocks, and don't have to rely on our own obedience blocks that can fall at any moment. Remind your Sparks of John 3:16 (NIV), "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." If you believe in Jesus, you get his obedience as your own. We still try to obey, but not because we have to but because Jesus already obeyed on our behalf. 

Obedience Block Verses

Psalm 118:1 (NIV) Give thanks to the Lord, for he is good; his love endures forever

Colossians 1:3 (NIV) We always thank God, the Father of our Lord Jesus Christ, when we pray for you.

Joshua 1:9 (NIV) Have I not commanded you? Be strong and courageous... For the Lord your God will be with you...

Joshua 24:24 (NIV) And the people said to Joshua, "We will serve the LORD our God and obey Him."

Ephesians 6:1 (NIV) Children, obey your parents in the Lord, for this is right.

Deuteronomy 6:5 (NIV) Love the Lord your God with all your heart and with all your soul and with all your strength

Psalm 96:2 (NIV) Sing to the Lord, praise his name; proclaim his salvation day after day

Leviticus 19:2 (NIV) Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy

1 Peter 5:7 (NIV) Cast all your anxiety on him because he cares for you

Mark 16:15 (NIV) He said to them, "Go into all the world and preach the gospel to all creation."

1 Thessalonians 5:17-18 (NIV) pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Colossians 3:23 (NIV) Whatever you do, work at it with all your heart, as working for the Lord, not for human masters,

Ephesians 4:32 (NIV) Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Philippians 2:14 (NIV) Do everything without grumbling or arguing

Deuteronomy 31:8 (NIV) The Lord Himself goes before you and will be with you; He will never leave you nor forsake you. Do not be afraid; do not be discouraged.”

Psalm 100:4 (NIV) Enter His gates with thanksgiving and His courts with praise; Give thanks to Him and praise His name.

Matthew 19:14 (NIV) Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

1 John 3:17-18 (NIV) If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth.

Colossians 4:2 (NIV) Devote yourselves to prayer, being watchful and thankful.

Philippians 4:4 (NIV) Rejoice in the Lord always. I will say it again: Rejoice!

John 14:1-2 (NIV) Do not let your hearts be troubled. Trust in God; trust also in Me. In My Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you.

Romans 12:9-10 (NIV) Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves.

Romans 12:11 (NIV) Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.

Romans 12:12 (NIV) Be joyful in hope, patient in affliction, faithful in prayer.

Romans 12:13 (NIV) Share with God’s people who are in need. Practice hospitality.

Romans 12:14-15 (NIV) Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn.

Luke 11:28 (NIV) He replied, "Blessed rather are those who hear the word of God and obey it."

James 1:22 (NIV) Do not merely listen to the word, and so deceive yourselves. Do what it says.

Bible Memorization Videos


I've created a 90-minute looping video of James 2:10 (K is for Keep) to help you and your children memorize this passage. You can access additional HangGlider, WingRunner, and SkyStormer playlists.

Sunday, December 10, 2023

Chapter 1 of Political Discipleship Doctor of Ministry (D.Min) Thesis Project


How should Christians engage in politics? If you or your church are wrestling with this question, you might find the first chapter of my Doctor of Ministry (D.Min) thesis paper on political discipleship to be helpful. You can watch the video here or watch more videos in the series here

To access the final Doctor of Ministry PDF, click here. And if you'd like to watch the actual sermon series I gave on faith and politics, click here

Thank you for your thoughtful and intentional engagement as a believer in politics today. It makes a difference.

Saturday, November 4, 2023

Hebrews 10:19-25 The Restorative Community


Monica Romig shares a message from Hebrews 10:19-25 on the Christian community at Hillside Community Church on Hampden Ave, in Denver, Colorado (August 20th, 2023). Hillside was previously named Christ Community Church.

Monday, September 25, 2023

Old Testament Themes in Revelation 21-22: Eden's Mountaintop Rivers, the Golden Cube City, Temple High Priest, and Precious Jewels

What does Revelation 21-22 have to do with Genesis, Isaiah, and Ezekiel? Why is the eternal city, the New Jerusalem, a golden cube? What do the precious stones in Revelation mean? Is there any connection with Eden, the Tabernacle, or the temple? Was the Garden of Eden on a mountain? 

There are so many parallel images and themes running through the scriptures foretelling the beauty and promise of eternity. Want to know more? Please watch my YouTube videos.

  • Did you know the Garden of Eden was on a mountaintop? Video Link
  • Old-Testament Themes in Revelation 21-22 Video Link

Interested in learning more about biblical interpretation? See BibleProject.

Sunday, June 4, 2023

Read Aloud Doctor of Ministry Thesis Paper on Christians and Politics (GCTS DMin): Introduction and Abstract

Should pastors talk about politics? What will happen if a church starts addressing politics? How should Christians engage in faith and politics? Should we mix religion and politics? Should Christians always vote Republican or Democrat, pro-life or for the poor? Does God care about politics? What does the Bible say?

Rev. Dr. Jonathan Romig studied political discipleship in the local church as part of his Doctor of Ministry (DMin) thesis project at Gordon-Conwell Theological Seminary (GCTS). As part of his studies, he preached a 10-part sermon series, "Faith & Flourishing in Politics," leading a local church through a biblical and theological framework for engaging in politics today using the acronym F.L.O.U.R.I.S.H. 

In this podcast, listen to both the ten-week sermon series and to Jonathan read through his Doctor of Ministry thesis paper. You can download a copy of the DMin thesis PDF here. Enjoy!

Preface 1/2: Introduction & Acknowledgments 

Preface 2/2: Abstract



If you watch the videos on YouTube, please leave a comment to let me know what you think. You can also find them on my political discipleship Facebook page and Instagram account. Thanks!

Tuesday, May 9, 2023

The Resurrection Isn't Boring

A Boring Easter Resurrection

Did any of you go to church for Easter? What was the message about? The resurrection of Jesus Christ from the dead.

Now I have a question for you. Were any of you bored by the message? Honestly, I was a little bored by the sermon. That shouldn’t be, right! Like, we’re talking about Jesus dying, and then coming to life again, which changes everything! And I was like, “Snore…” So today I want to talk about death and resurrection and hopefully today you won’t be, well, bored.

I’m going to read a passage to you today and this passage is about the resurrection of Jesus Christ from the dead. But this passage is really significant to me, really special. A year and a half ago my dad got Covid, and he went to the hospital, and he was bored at the hospital. But he told me earlier that year that the Lord had told him to read through the entire Bible as fast as he could, and so he was reading through the Bible. 

So that month my dad spent a lot of time reading his Bible. But the last time my dad went to the hospital, he never came back. Jesus took him home. And when I opened his Bible, I discovered that the last passage my dad got to was the passage I’m going to read for you today, 1st Corinthians 15. 

And do you know what 1st Corinthians 15 is all about? The resurrection of Jesus from the dead!

1 Corinthians 15:3-8 (NIV)
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.

The Apostle Paul wrote this passage; telling how Jesus died on the cross, then rose from the grave, then appeared alive to Peter, and the twelve, and then more than 500 people, and even last of all, to him. And he’s telling this to a group of believers who never saw Jesus alive, and are struggling with their faith. But Paul says they can have confidence in the resurrection of Jesus Christ.

And that applies to you today, doesn’t it? You didn’t see Jesus rise from the dead, but you can have confidence because Jesus appeared alive to Paul and over 500 others. 

When I listened to the sermon on Sunday about the resurrection I was bored, but I was sitting next to my mom, and I tried to hear it through her ears. She needed to know the resurrection was real because it meant one day, through trusting in Jesus, she’d get to see Paul again, my dad. The resurrection really matters. 

Afterward, my mom said it was a great message. The resurrection matters when you or someone you love dies. That's when we need to know we will see them again one day. I will get to see my dad again, not because we’ll all float on, but because Jesus rose from the grave.

But the resurrection doesn’t just matter for the future, it matters for today. Resurrection confidence produces resurrection moments and ministries, and that's why I want to tell you about the place I work. 

Providence Network

I work at Providence Network in Denver. Providence Network provides transitional and long-term housing for those coming out of homelessness, addiction to drugs and alcohol, and for women and children who have experienced trauma at home. We are a Christian organization but we serve everybody, no matter what you believe.

As part of Flatiron's Academy's Go Week, a group of high schoolers came and visited us and served for the day. Students drove down into Denver and visited Silver Lining House. Silver Lining House is one of our newer homes. It’s for young men, ages 18-25 who need some extra stability so they can rebuild their lives in a healthy way. We provide safety and a place to call home but they do all the hard work. 

But here’s the crazy thing about Silver Lining House. It used to be a drug house where people bought, sold and did meth. For many years, Silver Lining House was not a place of life, but of brokenness and even death. When the man who lived there died, the owner of the building decided to sell the home; and we at Providence Network offered to buy it. He sold it to us at a discount because he heard what we wanted to do with it; turn it into a place of recovery, of healing, of life.

We bought the home, renamed it Silver Lining House, and it took us two years to mitigate all the meth out of the walls. But now a place of death has turned into a place of life. We believe in a God of resurrection! 

One day God is going to raise my dad from the grave, and me too because I’m going to die one day. But the resurrection hope we have isn’t just for tomorrow, it’s for today. Jesus is turning a meth house in Denver into a recovery home. The resurrection is powerful and life-giving.

Jesus died for you so that you could live again, and so that we could taste the resurrection in this life too. The resurrection brings life out of death. The resurrection isn’t boring, it's amazing.

Jonathan Romig shared a version of this blog post as a chapel talk at Flatirons Academy in Westminster, following up with the students after their day of volunteering.