In the 1930s Hitler’s Germany began to rise. And by the mid
1930s Hitler had the church of Germany firmly in his grasp. The church of
Luther had become the church of Hitler. This change did not happen overnight. In
the 19th and early 20th century German Scholars began to dismember
the Bible.
Jonathan recently graduated from Gordon Conwell Theological Seminary. He preached this message as part of his candidating weekend for an Associate Pastor position at Immanuel Church in MA. If you would like to listen to the actual sermon, please go to Immanuel's sermons site to the 6/16/2013 link. Please do not preach this sermon, but feel free to quote it using proper attribution (aff link). Check out his past sermons here or on Vimeo.
Theologians like Schleiermacher and Julius Wellhausen began chipping
away. Schleiermacher emphasized the importance of feeling apart from doctrine. And
Wellhausen and his followers declared the Bible’s miracles were fables and insertions.
So it’s no surprise that by the time Hitler arrived the church did not take
long to fall.
As Hitler rose his Aryan church and doctrine arose alongside
him. His followers attacked the Old Testament, the heritage of Christ, sin, grace,
and even the cross. But very few in the church seemed to recognize the
insidious nature of what was happening. One pastor stood the tallest against this
rising Nazi tide—Dietrich Bonhoeffer.
Bonhoeffer was in his twenties when he began to fight for a true
German church. He understood what a government and culture hostile to
Christianity needed. If Germany was going to survive the madman Hitler, there
was only one solution. The solution was to fully know and proclaim the true word
of God. Bonhoeffer is most famous for his attempt to assassinate Hitler. But his
work to preserve and further Christianity in Germany is much more important.
Despite state opposition he helped birth the Confessing
Church.[1]
And he went on to head the Confessing
Church’s illegal seminaries. Here he emphasized the Beatitudes, singing,
prayer, confession, and meditating on Scripture. He taught his students to know
the word. And he taught them how to preach the word to a lost world.
Bonhoeffer’s world and Timothy’s world in the New Testament are
not so different. When Paul wrote his 2nd
letter to Timothy the culture and church of Ephesus had fallen far. The city of
Ephesus was so hostile to Christianity they once rioted against Paul (Acts 19).
And false teachers had risen up within the church. Paul gave Timothy a solution
for protecting the church and ministering to the culture. Paul’s solution is
the same one we need to minister to our culture today.Because our culture is
just as hostile to the truth claims of Christianity. The solution is this—The
word of Christ saves. Know it. Share it.
The word of Christ saves. Know it. Share it. Paul gave this
message to Timothy in 2 Timothy 3:14-4:4. Let’s read 2 Timothy 3:14-4:4.
Why in verses 14-15 does Paul call Timothy to know the word?
What is so important about knowing the word? We know the word to know Christ
(v. 14-15).
We are to persist in our study of the word (v. 14). The
Apostle Paul wrote this letter to a young pastor named Timothy. So everything
Paul wrote here first applies to your young senior pastor. Paul wrote it to
Christian leaders like your pastor, myself, and the elders. But Paul also wrote it to Timothy so he could
share it with his church. So everything in this letter also applies to you all
as well. Here Paul emphasizes the importance of learning the word—the
Scriptures. Paul calls Timothy to “continue” and to “persist” in learning the
Scriptures. The word “learn” is used
twice to emphasize how Timothy learned. The type of teaching he received was
passed down to him.
Three people taught Timothy the Scriptures: His grandmother
Lois, his mother Eunice, and Paul (2 Tim 1:5). Timothy learned because his
family and church took the time to teach him. Paul calls Timothy to keep growing
in what he has been taught. We too are to keep growing in the word passed down
to us. Sometimes it’s easy to ignore what wiser generations have to say about
God. I know I often didn’t listen well when my dad taught me the word. But
thankfully my dad taught me the word anyways. And I’m so glad he did because now
I can own the word for myself. We too are
to take in what we learn to both the head and heart and grow in it. We are to
persist in our study of the word.
But where does all of this studying get us? Do we study the
word for a reason? The word points to salvation in Christ (v. 15).
Timothy has been learning the Scriptures since childhood. According
to the Mishnah he would have begun learning at about age five. The “sacred
writings” here are talking about the Old Testament. Paul is saying that the Old
Testament, the holy documents, reveal Jesus. That over and over again the law, prophets,
and wisdom books foretell the Messiah. The Scriptures offer salvation through
faith in the coming savior. And now that savior has come and his name is Jesus.
This is why we know the word. We know the word to know
Christ. And to know Christ is to know salvation. Without the word we neither
know Christ or salvation. Timothy learned of the Messiah through the Old Testament.
We can also read about the Messiah in the New Testament. We know Jesus by
reading the gospels and the epistles.
If you want to get to know someone, you study their life. Eric
Metaxas wrote a biography on Bonhoeffer so we could know Bonhoeffer. I am reading
Bonhoeffer’s biography in order to know him. And I have read his theology so I
know what he believed. We read the Bible to know about Jesus and to know him
from the heart. We know the word to know Christ.
So what does Paul call Timothy to do with the word in verses
16-17? Does Timothy learn it to keep it to himself? Not only do we know the
word to know Christ. We know the word to share Christ (v. 16-17).
When we share the word we share God (v. 16). This is not
because the Bible is god. But because God has breathed his very character into
its pages. The ESV is a good translation; it says, “All Scripture is breathed out by God.” But in the
original language “breathed out by God”
is actually one word. It literally says, “All Scripture is God-breathed.” The word is a compound of “God” and “breathe.” The
word for “breathe” is the same word for “spirit.” So this passage is saying the
very spirit of God lives in his word. So when we share the word we don’t just
share a good book. We don’t just share a story or a few uplifting words. We
offer the very spirit of God to a broken world. This is what will change us and
our culture. Not our words or our wisdom. But the Spirit of God. When we share
the word we share God.
So how does the word prepare us to share Christ? How do the
Scriptures help us proclaim the message of Jesus? The word lays the foundation
for us to share Christ (v. 16). This foundation prepares us to share the good
news about Jesus. Verse sixteen says, “Scripture [is] profitable for teaching,
for reproof, for correction, and for training in righteousness.”
First, Scripture is profitable for teaching. By knowing the
Bible we know what to believe. Another way of saying this is it is profitable
for doctrine. Without doctrine there is no Christianity. Doctrine teaches us
about God and our need for him.
Second, Scripture is profitable for reproof. This means
Scripture helps make us aware of sin. I’ve noticed that the word of God has a
way of convicting us of sin. People like to talk about Jesus apart from the
Bible. Because when you start talking about Scripture, things get sticky . We
need Scripture so that we are aware of our sin.
Third, Scripture is profitable for correction. Correction means
restoration. God does not want to leave us in our sins. God wants to restore us
to a right relationship with him. The Scriptures help us repent so we are
restored.
Fourth, Scriptures is profitable for training in
righteousness. To be righteous is to have right standing before God. To live
righteously is to align your life with the righteousness of God. Scriptures
help us receive righteousness and then live righteously. Once we’ve know righteousness we can share it.
The word lays the foundation for us to share Christ. But are
we fully prepared by just knowing the word? Are we really ready to share Christ
when we know Christ?
When we know the word we are ready to share (v. 17). Paul
gets pretty serious with Timothy in chapter four verse one. But I think we see
the hints of this in chapter three verse seventeen. V. 17 says “that the man of
God may be competent, equipped for every good work.” Another way of saying this
is “in order that the man of God should be capable.” Paul is telling Timothy he
is capable to serve God. What we sometimes forget is Timothy is a person just like
the rest of us. Earlier in the letter Paul tells Timothy not to be afraid (2
Tim 1:7). He must have told him this because Timothy was afraid.
I bet Timothy got nervous about preaching the gospel to a
hostile culture. He too probably struggled with feelings of inadequacy, shame,
and nervousness. I experience those same feelings of anxiety and worry. It
makes me feel a little better to know that Timothy struggled too. And he was
Paul’s associate and did many good works for the Lord. Like Timothy we are
often more ready to share Christ than we think.
Maybe you think you’re not ready or capable. But God’s
standards are usually much different than ours. If he gives you his word he
will also make you capable to share it. We are incapable so that God can make
us capable. When we know the word we are ready to share.
What was Paul’s solution to a hostile world filled with
false teachers? How does he call Timothy to respond to the false teachers in
verses 1-2? The word of Christ saves. Know it. Share it (v. 1-2).
The Scriptures exhort us to share God’s word (v. 1). Paul says
in verse 1, “I charge you in the presence of God and of Christ Jesus.” It’s
like Paul is saying, “I charge you, as if you were standing before God and
Jesus.” Take a moment to imagine what it will be like to stand before God. I
have a feeling that we will finally know how insignificant our fears are. We
will wonder why we were so afraid to talk about Jesus. And we will be eternally
grateful for the moments we did share Jesus.
Although verse one is a challenging verse, it also offers
hope. It reminds us that Jesus will come again in victory. And that anytime we obey
him we take part in this victory. To share Christ is to join in the ushering in
of his kingdom. It’s good to know the outcome has already been decided. But
sometimes we need a little extra exhortation. The Scriptures exhort us to share
God’s word.
But aren’t there times that are appropriate to share and
other times that aren’t? Doesn’t Scripture tell us to be as wise as serpents? We are to share the word in season and out of season (v. 2).
I find this section of the passage to be the most motivating. When God calls us
to “preach the word” he calls us to share the gospel. The gospel in 1st
and 2nd Timothy is incredibly simple. 1 Timothy 1:15 says “Christ
Jesus came into the world to save sinners.” What a beautiful word, “Christ
Jesus came into the world to save sinners.” That’s what I mean by, “The word of
Christ saves.” It’s not complicated but it’s not easy to find the right time to
share.
Our verse says, “Preach the word; be ready in season and out
of season…” “In season” and “out of season” means “well-timely” and “untimely.”
God asks us to share when it’s “convenient” and “in-convenient.” I know I often
feel the Holy Spirit tug on my heart to share Jesus. And when I feel that tug I
usually tell the Holy Spirit “the timings not right.” And that’s when the Holy Spirit reminds me of
this verse. Because even when the timing doesn’t feel right God calls us to
share him. This doesn’t mean we shouldn’t be quiet at times. But usually we are
as quiet as serpents and not as wise as serpents.
There are so many ways to share Christ—reproving, rebuking,
and exhorting. Things like apologetics or sharing your testimony are great ways
to share. But in the end we should always encourage people with the gospel. And
we should do so patiently and thoughtfully. We are to share the word in season
and out of season.
A week ago Thursday I flew home from a trip to visit my
wife’s family in Croatia. I actually started working on this sermon on the
trip. After three years of seminary it just didn’t feel right to not be
studying. The Thursday we flew back I was sitting at the Zagreb airport
studying this passage. If you want my advice, never study Scripture passages
about preaching the word to the lost when you’re surrounded by a bunch of non-believers.
Because I was exactly as this part in the text, “preach the word,” at the
airport. The whole passage was pointing to it and I was excited about what I was
learning. And then about four seats to my left in the terminal I heard a man on
his phone.
He said something like this, “It was a real spiritual time… I
found many answers, but not all the ones I was looking for.” That’s nice Lord,
now I’m going back to studying your word so I have a great sermon. But I
couldn’t shake that this man was looking for “spiritual” answers. The answer
just kept staring at me, “Preach the word… in season and out of season.”
So I got up and went to the restroom to do a prep talk. I
looked at myself in the mirror and I may have washed my hands. Perhaps like
Pilate I was trying to wash my hands of this man’s blood. I prayed, “Lord, I
can’t do this without your Holy Spirit speaking through me.” So I went back out
and sat down one seat closer, and then one more seat closer. Then I said,
“Excuse me sir, I’m a pastor and I overheard you are looking for something
spiritual.” This man who was probably in his early forties turned to me,
smiled, and said: “No. I’m actually the President of the Mormons for Croatia.”
Well okay Lord. We talked for about thirty minutes and I got
to share the gospel with this man. As much as I would have liked to have
converted the President of the Mormons for all of Croatia, I didn’t. But God wasn’t
calling me to that. He was calling me to share and leave the results to him. The
word of Christ saves. Know it. Share it.
How will the world will respond to the word in verses 3-4? Do
Scriptures tell us how the culture will answer? The world will reject the word.
(v. 3-4).
Culture will deny the word of Christ (v. 3-4). Earlier Paul taught Timothy how the word points to Christ. But
the world points just the opposite direction away from Christ. The world would
rather believe lies than the truth claims of Christianity. Verse 3 says,
“People will not endure sound
teaching.” In other words, “People will not tolerate
sound teaching.” It’s not hard to see the truth of this in today’s age of
intolerance. Culture will tolerate everyone except for Christ and his followers.
I doubt this surprised Timothy so it
shouldn’t surprise us.
The world’s teachers will say all sorts of lies. They will
emphasize the importance of feeling apart from doctrine. They will declare the
Bible’s miracles are fables and insertions. They will attacked the Old and New
Testament. They will oppose sin, grace, and even the cross. The world will
reject the word. But Christ calls us to share the word regardless of the
results. By the power of his Spirit people will come to know Jesus. There is so
much hope in knowing we just have to obey. We share and God will take care of
the rest. The word of Christ saves. Know it. Share it.
When Bonhoeffer began teaching at his seminary he got to
know his community. One of his neighbors in the community was a sixty-eight
year old widow named Ruth. Ruth and Bonhoeffer became friends and he began
teaching her grandchildren. Soon Bonhoeffer started Sunday services at the chapel
and she brought her grandchildren. One of the grandchildren she brought was a
fifteen year old girl named Ruth-Alice.
I know being a teenager today is hard but it was even harder
under the Nazis. Ruth-Alice remembered seeing the Nazis march around declaring
they owned the future. So for Ruth-Alice to oppose the Nazis was to feel as if she
had no future. But when Ruth-Alice saw Bonhoeffer preach the word of God that
feeling changed.
She said, “When you saw him preaching, you saw a young man
who was entirely in God’s grasp.” And that’s when she knew, “Here. Here is our
future.” Bonhoeffer never knew that future because he gave his life trying to
defeat Hitler. But his legacy of knowing and sharing the word lives on.
So I have a question for you. Do you want people to look at your
church and say the same thing? Do you want people to say, “Here. Here is our
future.” Because you too passionately know and share the word of Christ. That
long before people walk through your doors they know who you are. They know you
are a people who know Jesus and the good news about him. And a people who
shares that good news with the lost. That is a future worth striving for. The word of Christ
saves. Know it. Share it.
[1]
Info taken from Bonhoeffer: Pastor, Prophet, Martyr, Spy (aff link) by Eric Metaxas. See
pages: 222, 241, 261. The conclusion story comes from pages 275-277
Photo By: Bob AuBuchon
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